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THE NAKED SOUL

The Naked Soul
 

Video Installation

Video Essay on the Nude Freedom Activist

Old Canton Cemetery, Edinburgh, Scotland 2013

In collaboration with the University of Edinburgh and University of Stirling



The repression of nakedness reveals the flickering trace of a body shaped through fear and desire. Social life is written in sedimented layers, each fragment of the past resurfacing in the present. Since the advent of modernity, nudity has unleashed tensions between justice, puritan façades, and the ghosts of early social groups.

In Greek myth, Zeus decreed that souls must be judged naked, for clothing concealed sins and secrets. Stripped of garments, the skin itself became an archive: scarred, wrinkled, and luminous with memory. Justice, then, required exposure.

Centuries later, the Enlightenment imagined citizens equally stripped before the law, yet puritan remnants still weigh upon the body. Post-industrial society pushes this paradox further: while self-care and hedonism dominate the surface of the skin, public nudity remains forbidden.

In the 21st century, Stephen Gough—known as the “naked rambler”—embodied this contradiction. For walking unclothed across Britain, he was repeatedly imprisoned, even entering court and visiting his mother naked. His case forces liberalism to confront its own fissures: how can a man lose his freedom in the very society that claims to guarantee it?

This tension is not new. Scotland once buried the memory of the Picts, warriors who fought the Romans naked and tattooed, later demonized as barbarous. Twice erased—first by empire, then by liberal modernity—their myth lingers as an unassimilated force of freedom.

The act of walking naked is less about motive than consequence. Each step reopens history, staging a theatre of the present where a naked soul claims autonomy over his body, while society criminalises this act of freedom. Behind the scene, puritan logic and rational subjectivity continue to press against the return of a primitive, sovereign force: the body made visible, unmasked, and free.

The Naked Soul is a film by Syd Krochmalny. Ostensibly about Stephen Gough, better known in the UK as the Naked Rambler, the film explores essential questions about freedom and liberal modernity. This is not just a film, however, but a more expansive performance art event.

This is suggested by the location of the screening (the Old Calton Cemetery, Edinburgh), and as might be guessed following Krochmalny’s comments at a seminar in Edinburgh recently. At a time when debate in Scotland over questions of freedom and the kind of society we want to live in are at the fore in the context of the independence debate, this event promises to offer some alternative ways of reflecting upon and engaging with key topics. Krochmalny’s artistic background in Argentina gives him insights into these issues that are very relevant to contemporary Scotland, as the seminar discussion demonstrated.
 
Dr Michael Marten
University of Stirling, Scotland, 2013.

— INTERNATIONAL SOCIOLOGICAL ASSOCIATION

The Naked Soul is a poetic and philosophical video meditation on nakedness, loosely inspired by the case of Stephen Gough—known as the “Naked Rambler”—who cumulatively spent over six years in prison for walking naked across Britain, and is now incarcerated in England. The conceptual starting point of the video is Plato’s myth of “The Naked Souls,” which appears in Gorgias and proposes that for justice to be truly served after death, both the judge and the judged must be naked.

-Regev Nathansohn, PhD, Japan, 2014. Head of Graduate Program, Head of Digital Media & MarCom, Lecturer, Department of Communication, Sapir College, Haifa, Israel.


 

EXHIBITIONS

The Naked Soul

MYKONOS BIENNALE
Mykonos, Greece, 2023.

The Naked Soul

Gallery 50 Inc., New Jersey, United States, 2015.

Film Screening and Discussion: The Naked Soul (by Syd Krochmalny)

XVIII ISA WORLD CONGRESS OF SOCIOLOGY
FACING AN UNEQUAL WORLD: CHALLENGES FOR GLOBAL SOCIOLOGY
YOKOHAMA
13–19 July 2014
Session Organizer:
Sarah WILSON, University of Stirling, United Kingdom
Chair:
Regev NATHANSOHN, University of Michigan, USA

The Naked Soul

Oakland Film Festival, 2014

The Naked Soul

ECO/UFRJ, Escola de Comunicação da Universidade Federal do Rio de Janeiro, 2013.

The Naked Soul

Augustine United Church, Edinburgh, Scotland, 2013.

The Naked Soul

Installation, Old Calton Cemetery, Edinburgh, Scotland, 2013.

Press Clipping

Discussion: The Naked Soul

XVIII ISA World Congress of Sociology, Yokohama, Japan, 2014 by Sarah WILSON, University of Stirling, United Kingdom and Regev NATHANSOHN, University of Michigan, USA.

The Naked Soul

ECO/UFRJ, Escola de Comunicação da Universidade Federal do Rio de Janeiro, 2013 by Denilson Lopes

Letters from Prision

by Stephen Gough and George Cavanagh, United Kingdom, 2013

Naked: Institutional fear and bodies in public spaces

by Sarah Wilson, Red Flag, Scotland, 2013.

17 indices on nakedness: On ‘The Naked Soul’ by Syd Krochmalny

by Lucas Soares, 2013

by Dr Michael Marten at https://marten.org.uk

SK

© 2025 by Syd Krochmalny

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